How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 29.06.2025 03:35

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I serve the One Lord, and not any other. ||2||
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When was the first time your wife had beastiality?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Raamaanand's Lord and Master is the All-pervading Lord God.
NOW…
Why is my ex trying to provoke an argument with me?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Says Kabeer, unto whom should I tell this?
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Let's look at the views of Sant Kabir
I am like a fish out of water,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
All the men and women of the world are His living forms.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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Now here in this verse
I am not a Hindu, nor am I a Muslim.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
He does not dwell at the Lord's Feet. ||3||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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From Guru Granth Sahib ji - Ang 1195
I wasted my whole life in the city of Shiva;
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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There the streams of light flow in all directions, few are the men who can cross to that shore!
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
CONCLUSION:
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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Hari is in the East, Allah is in the West.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Now tell me, Lord, what will my condition be?
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
One day, a desire welled up in my mind.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I would go there, only if the Lord were not here. ||2||
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I have searched through all the Vedas and the Puraanas.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I am a sacrifice to You, O my True Guru.
There, where millions of Krishnas stand with hands folded,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Sant Kabir was staunchly against cow slaughter.
You are totally pervading and permeating in all.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I ground up sandalwood, along with several fragrant oils.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
These morons know nothing, they wander about in ignorance,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
As long as the mind is filled with the desire for heaven,
Sadhna (a Muslim butcher) and
Gauree, Kabeer Jee, Panch-Padas:
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Ramarchan Paddati gives more info about his teachings.
If God be within the mosque, then to whom does this world belong?
For many years, I practiced penance and intense meditation at Kaashi;
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
I went to God's place, and worshipped Him there.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I left Benares - I had little common sense. ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Ravidas (a chamar shoemaker)
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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The young and the old drink milk pudding, but these fools eat the cow's body.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kabir (a weaver)
— Kabir, III.2, Translated by Rabindranath Tagore
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
That God showed me the Guru, within my own mind. ||1||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
With inadequate devotion, how can anyone swim across? ||4||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Where should I go? My home is filled with bliss.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Because in my previous life, I did not practice penance and intense meditation. ||1||
Shvetashvatara Upanishad (6.23)
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
You have cut through all my confusion and doubt.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Raamaanand Jee, First House:
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Wherever I go, I find water and stones.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Let’s see what Gurbani has about Ramanandacharya’s views.
At the time of my death, I moved to Magahar. ||2||
That Kabeer died chanting the Lord's Name. ||5||15||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
If Ram be within the image which you find upon your pilgrimage,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Kaashi and Magahar - I consider them the same.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
— Kabir, II.57, Translated by Rabindranath Tagore
Says Kabeer, this is what I say:
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
then who is there to know what happens without?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sain (a barber)
Without looking into one's heart, how can one reach paradise?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
To him who is high-minded, these teachings will be illuminating.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥